The writer, who went undercover among America's secret theocrats, describes three bizarre weeks of 'man to man' interaction with the power elite.
Meet 'The Family'
By Anthony Lappé, Guerrilla News Network
Posted on June 13, 2003, Printed on February 13, 2005
It sounded like a reality show on the PAX network: Six conservative politicians living in a DC townhouse owned by a fundamentalist Christian organization. What happens when you stop being polite and start finding Jesus?
In April, the AP broke the story that six U.S. congressmen were paying the bargain rate of $600 a month each to live together in a swanky DC townhouse owned by a secretive fundamentalist Christian group known as the Fellowship or the Foundation. Many, understandably, were curious. Who is this organization, and what is its agenda?
The group, the AP reported, is best known for holding the annual National Prayer Breakfast at the White House, which offers scores of national and international heavy hitters the opportunity to praise God in close proximity to the President. In the article, the congressmen boarding at the house denied owing any allegiance to the group, and several professed ignorance of even the most basic facts about the organization. Little else was reported about the group's history, motives or backers.
There is a reason for that. The Fellowship is one of the most secretive, and most powerful, religious organizations in the country. Its connections reach to the highest levels of the U.S. government and include ties to the CIA and numerous current and past dictators around the world.
Last month, Harper's magazine published a rather extraordinary article by Jeffrey Sharlet, editor of the irreverent web site killingthebuddha.com and co-author of the upcoming "Killing the Buddha: A Heretic's Bible" (Free Press). The piece chronicled Sharlet's three-week semi-undercover stay at Ivanwald, the Fellowship's mansion:
Ivanwald, which sits at the end of Twenty-fourth Street North in Arlington, Virginia, is known only to its residents and to the members and friends of the organization that sponsors it, a group of believers who refer to themselves as "the Family." The Family is, in its own words, an "invisible" association, though its membership has always consisted mostly of public men. Senators Don Nickles (R., Okla.), Charles Grassley (R., Iowa), Pete Domenici (R., N.Mex.), John Ensign (R., Nev.), James Inhofe (R., Okla.), Bill Nelson (D., Fla.), and Conrad Burns (R., Mont.) are referred to as "members," as are Representatives Jim DeMint (R., S.C.), Frank Wolf (R., Va.), Joseph Pitts (R., Pa.), Zach Wamp (R., Tenn.), and Bart Stupak (D., Mich.).
Regular prayer groups have met in the Pentagon and at the Department of Defense, and the Family has traditionally fostered strong ties with businessmen in the oil and aerospace industries. The Family maintains a closely guarded database of its associates, but it issues no cards and collects no official dues. Members are asked not to speak about the group or its activities. The organization has operated under many guises, some active, some defunct: National Committee for Christian Leadership, International Christian Leadership, the National Leadership Council, Fellowship House, the Fellowship Foundation, the National Fellowship Council, the International Foundation. These groups are intended to draw attention away from the Family, and to prevent it from becoming, in the words of one of the Family's leaders, "a target for misunderstanding."
The Family's only publicized gathering is the National Prayer Breakfast, which it established in 1953 and which, with congressional sponsorship, it continues to organize every February in Washington, D.C. Each year 3,000 dignitaries, representing scores of nations, pay $425 each to attend. Steadfastly ecumenical, too bland most years to merit much press, the breakfast is regarded by the Family as merely a tool in a larger purpose: to recruit the powerful attendees into smaller, more frequent prayer meetings, where they can "meet Jesus man to man."
If this all sounds like something out of a conspiracy theorist's wet dream (or paranoid nightmare), you're right. Sharlet's account of his three weeks of "man to man" interaction can only be described as disturbing and downright bizarre. In fact, it was so creepy many accused him of making the whole thing up.
So what did Sharlet find?
GNN: You went undercover into this house. Who were you posing as and what were you trying to find?
SHARLET: Actually, I was posing as myself. I write about religion. A friend said go check it out, it's an interesting place. I went not knowing the politics. Within a few days I began to see things were not at all what I expected. This was connected to a pretty vast political network. Still it was quite a pleasant place to live. These people had a different approach than I did, but I was interested in learning. As time went on I started hearing more and more disturbing talk.
That's when I started keeping my ears open. I didn't go in undercover, but I suppose I left undercover. But I told them who I was, I never told a lie.
GNN: Some people have called your story a hoax.
SHARLET: I've got lots of letters from people saying this has got to be a hoax, or please tell me it's a hoax or curiously from people who know a little too much to be saying the things they were saying.
GNN: What are some this group's core ideas and what level of secrecy is involved here?
SHARLET: The goal is an "invisible" world organization led by Christ -- that's what they aspire to. They are very explicit about this if you look in their documents, and I spent a lot of time researching in their archives. Their goal is a worldwide invisible organization. That's their word, and that's important because it sounds so crazy.
What they mean when they say "a world organization led by Christ" is that literally you just sit there and let Christ tell you what to do. More often than not that leads them to a sort of paternalistic benign fascism. There are a lot of places that they've done good things, and that's important to acknowledge. But that also means they might be involved with General Suharto in Indonesia and if that means that God leads him to kill half a million of his own citizens then, well, it would prideful to question God leading them.
GNN: Who are these guys, and how many are there?
SHARLET: The only estimate was made by Charles Colson, Nixon's chief dirty tricks guy who went on to become the head of Prison Fellowship Ministries. Right before he went to prison the founder [of the Fellowship] Doug Coe turned him on to Christ. Colson said there are about 20,000 people involved in the U.S. But you aren't really supposed to talk about it.
I always say to interviewers, "This is not a conspiracy." There's no secret badge or anything. It's much looser. This is how the vast right-wing conspiracy works, by being associates, friends.
GNN: But they speak of themselves as operating in terrorist-like cells.
SHARLET: Yes, they do. Inside your cell, you might know six or eight guys.
Let me give you a real quick history. In 1935, Abraham Vereide starts it. By the 1940s he has about a third of Congress attending a weekly prayer meeting. In the mid-50s, he gets Eisenhower's support.
[According to a 2002 Los Angeles Times article, during the 1950's Vereide played a major role in the U.S. government's anti-communist activities: "Pentagon officials secretly met at the group's Washington Fellowship House in 1955 to plan a worldwide anti-communism propaganda campaign endorsed by the CIA, documents from the Fellowship archives and the Eisenhower Presidential Library show. Then known as International Christian Leadership, the group financed a film called 'Militant Liberty' that was used by the Pentagon abroad." Showing Faith in Discretion, Lisa Getter, The Los Angeles Times, Sep 27, 2002]
It's sort of stabilized now. By the mid-60's, they sort of realized they didn't want too many people. Too many people dilute the organization.
One scene I saw was Congressman Todd Tiahrt, Republican from Kansas, who seemed as if he was interviewing to be in the organization. He was very nervous. The leader of the organization was asking him questions, sort of leaning back and testing him. I think he wanted into this network, and he would fumble a little by talking about abortion. They don't really care about abortion. They are against it but they aren't really concerned about it.
GNN: What are their core issues then?
SHARLET: The core issue is capitalism and power. The core issue they would say, is love. There are a lot of different things love means. They will always work with both sides of the issue. I saw some correspondence with Chinese officials before Deng Xiao Ping was in power. They had some very clandestine associations with senior Chinese officials, and were told Deng was a guy they could do business with. So that was fine with them.
GNN: When you say 'do business,' was it all about actual business deals?
SHARLET: I wouldn't say it was all about business deals. But if you happened to be praying with someone and you were done praying and said, "Hey, I have some F-16s to sell..." They would deny there is any connection.
They are pretty careful about those kinds of things. They will never say, "We are out here to help set you up in business." They will always help out their friends. "Let me introduce you to someone. The Prime Minister of Malaysia is coming."
GNN: It sounds to me like some sort of extended Skull and Bones, an Old Boys Network crafted onto a religious context.
SHARLET: The religious context is real. The Old Boys Network is about business. This is about more than business. This is about maintaining a certain kind of power, a certain view of how power should be distributed. The Episcopalian Old Boys Network was a lot more easygoing than this. This is a lot more militaristic. Really at its fundamental core, almost monarchist. We would be told time and time again, "Christ's kingdom is not a democracy" This is their model for leadership. They would often say, "Everything you need to know about government is right there in the cross - it's vertical not horizontal."
GNN: In that vein, reading your article I got the impression they are praising guys like Adolph Hitler and Ghengis Khan -- a lot. Is that a fair assessment of your intention?
SHARLET: In fact, Harpers made me cut back on that stuff. [They said] 'We know it's true, but this is already so much to absorb.' That's why I included that line at the end of the story. The leader of the group is having dinner with the younger members of that group and is talking about the bond, the covenant. And he says, "Can anyone think of someone who had a covenant?" And the answer, of course, and everyone knows it, is "Hitler."
This goes back to the 1960's, Vereide was instructing young men by having them read The Rise and Fall of the Third Reich -- "Look at what those guys did." But they will say, "We are not trying to kill Jews." What we are talking about is imagine if you took the "Hitler Concept," and they'll use that phrase, the Hitler Concept, to work for Christ, or the Mao Concept. We're not right wingers, they'll say. You can use the Mao Concept.
GNN: Define what they mean by Hitler Concept.
SHARLET: A loyal leadership cadre, which is interesting because guys like Hitler and Stalin were famous for purging, but they seem to focus on a couple of guys. "If two or three agree" is a phrase they use a lot. If you can get together and focus you can accomplish anything. You don't need to sway the electorate. You don't need to convert everyone to Christ. Everyone doesn't have to believe in Christ, and that's where they differ from other fundamentalists. Some fundamentalists really distrust them for that. [They say] "We need to convert everyone, the high and the low." The Family says, "No we don't need the high." All these guys Hitler, Lenin, Pol Pot and Osama bin Laden is another guy they cite a lot, are guys who understood the power of a political avant garde. That's what they mean by the Hitler Concept. Also keeping your message simple, and repeating it again and again because there is only one message and it is "Jesus Loves." You can express lots of different things with that term.
I always try to play the devil's advocate. They are not the traditional right wing bad guys. They have been able to do what they do for so long because no one has been looking for this kind of thing.
A lot of this is already in the culture, take [the book] "Ghengis Khan Business Secrets," for instance, the admiration authoritarian leaders.
GNN: Here's where I'm confused. To me they sound like Nietzsche. They don't sound like Jesus Christ. They sound like they are creating the Nietzschean superman above the moral universe the rest of us slaves live in.
SHARLET: I don't think I mention Nietzsche in the article, do I?
GNN: I don't think so.
SHARLET: That's really perceptive of you. Many of them love Nietzsche. They think he's fascinating.
GNN: But he hated Christianity. He was the ultimate amoralist.
SHARLET: I know it's weird. There is one really wacky fundamentalist group that thinks Doug Coe could be the Anti-Christ. They're not sure yet, they might need to shave his head and see if he has the mark of the beast.
They have gotten into trouble with a lot of evangelical groups. They invited Yasser Arafat to the National Prayer Breakfast.
They've boasted, and I don't know if it's true, that they had special permission from the State Department to bring anyone they wanted to the Cedars, that they'd brought some Sudanese on the terrorist list to their mansion headquarters and they'd love to get Osama bin Laden down there.
GNN: But where does Christ fit into all of this? This seems like a lot of Old Testament stuff, not the new [Testament], meek-shall-inherit-the-earth Jesus part.
SHARLET: That's an interesting point. For them, Jesus is just a regular guy, a buddy, a guide, the standard evangelical stuff, no sex. It's sort of a weird hipster puritanical view. If you met them you wouldn't think they were uptight.
GNN: Actually, they sound like complete homophobes to me.
SHARLET: They definitely think homosexuality is a sin.
GNN: But they seem like they can't stand women.
SHARLET: They're just not that interested. It's a very gendered point of view. Jesus is everywhere. Jesus is right there with you on the basketball court.
But at the upper levels there is this weird emphasis on the Old Testament. It's in the story, they talk about King David, who in some ways was a really bad guy. They are really interested in the biblical concept that whether you are good or bad it doesn't matter, what matters is whether you are chosen. That's part of the Hitler Concept. It doesn't matter whether Hitler was good or bad, Hitler was chosen for leadership. That was part of God's plan. Nothing happens that isn't part of God's plan.
GNN: Let's cut to this house where these six congressmen are living on C Street in DC. What is the connection, if any, to the Bush Administration? The White House seems to have its own relationship to religion and people who are influencing them on religious issues. Is there a relationship here?
SHARLET: Yes, though I will say it is not exclusively Democrat or Republican. They say there are six guys at the C Street house, there were eight when I was there. They say there is one for members of Parliament in England, and I think there are similar ones in other capitals. The house is constantly rotating. Steve Largent used to live there. John Elias Baldacci, a conservative Democrat who is now the governor of Maine. As for the Bush connection, there is Ashcroft. I discovered in their archives a correspondence between Ashcroft and Coe that began in 1981. Al Gore at one time referred to Doug Coe as his personal hero, which is easy to believe. Doug Coe is an incredibly charming man.
The Bushes have visited the Cedars many times, but all presidents have. Bush Sr. when he was Vice President was hosting dinners for Middle Eastern ambassadors there. There are going to be people at all levels.
GNN: When you say someone "is a part of it" what does that mean? Are you in or out, or is it a loose thing?
SHARLET: It's a loose thing. But there are levels of participation.
GNN: Are they codified like the Masons or something?
SHARLET: There is an inner core group that is codified in their documents, called the Core. I don't know who is in it other than Doug Coe. The documents I saw only went up to the late 80's with senators, congressmen, and a lot of military men. Before he died, Senator Harold Huges was Core. Former Senator Mark Hatfield used to be Core, and may still be. In the AP article, there is an Air Force officer who I hadn't known about. Then there are associates, usually about 150 associates and they are the key individuals in their areas, and then there are the people who are in a cell with an associate and they are very close. And then there are close friends. Senator James Inhofe, Republican from Oklahoma, is frequently, for instance, referred to as a close friend. President Museveni of Uganda is a close friend. There is no membership card. In all of their letters there is a paragraph that says this is a private, confidential relationship and we don't talk about it when they are recruiting a new person into the group.
GNN: Are there formal events and meetings, other than this national prayer breakfast?
SHARLET: There are literally thousands of governors', mayors', prayer breakfasts around the country. Some of those probably launched forty, fifty years ago and have long since lost their connection to the mothership, as it were. But that's the idea. They're part of the movement. The system is in place, that we should turn to God to make all our decisions. Up until the 1970's, they had Core meetings around the world, but that's as far as I saw in the documents.
GNN: So how scared are you of this group? Are they a force for fascism or some sort of cult-like group with big connections that comes and goes?
SHARLET: I think they are definitely a force for fascism. I think a lot of the way the world looks is a result of their work. They were instrumental in getting U.S. government support for General Suharto, for the generals' juntas in Brazil. Just take those two countries alone, they are two of the biggest countries on Earth. Those countries might have been progressive democracies a long time ago had it not been for U.S. support for those regimes ...
GNN: But don't you think the CIA and the U.S. government's own agenda had a lot to do with those decisions?
SHARLET: Yeah, but they made those connections.
GNN: What are the connections between the CIA and the Fellowship?
SHARLET: A lot of their key men in a country would be the intelligence officers in the American embassy. Throughout their correspondence, that's the kind of guy they would like to have involved. They always had a lot of Army intelligence guys involved, Pentagon guys.
Doug Coe in the early 70's was touring the frontlines in Vietnam with intelligence officers and South Vietnamese generals. That's the level of connections they are talking about, like the Salvadoran general Carlos Eugenios Vides Casanova [convicted by a Florida jury for the torture of thousands] and Honduran general Gustavo Alvarez Martinez [a minister also linked to the CIA and death squads]. They are the people who brought those people in. They said you need to meet this person. That's how it works.
Their diplomacy can affect some good things, like the truce in Rwanda. They had a lot of connections with the South African [apartheid] regime, where they were generally a moderate, even a progressive force. But it's kinda hard to name a nasty regime around the world that doesn't have really well-documented connections to them. Franco was a hold-out. So they started winning over a bunch of ministers in the Franco regime and then they went to Franco and said this is a good group, we can do business with them.
GNN: Why hasn't there been more mainstream press on this?
SHARLET: Lisa Getter of The Los Angeles Times, a Pulitzer prize winning investigative reporter, did a piece on it, but there was no follow-up. I got a little press out of it when my article came out. There is a big reason there hasn't been a lot of press about it and that's the war. On the other hand, and this isn't a conspiracy theory, if they can't see it then it's not there. I mean if you read that your local congressman is sitting there saying Hitler is a leadership model, the local paper should at the very least call up and say, "Congressman Tiahrt do you believe Hitler is a good leadership model?" If he had said, "Noam Chomsky is a great philosopher" then there'd be an investigation in a minute.
Why they are not following up on it? I don't know. Partly because it's so crazy, and partly because there is this idea that religion and politics are separate and religion is a personal thing. The media has always been pretty dumb when it comes to religion. In the New Yorker profile of John Ashcroft they talk about his weekly prayer breakfast, Steve Largent, [former congressman from Oklahoma] in The New York Times, same deal. I think they interviewed him while he was living at the house. The reporter never asked, "Hey, how did you get involved in this? Is this something that existed before you?" The reporter sort of implied it was Largent's idea for the weekly prayer breakfasts.
It hasn't been that secret. The New Republic did an exposé in the late 60's, early 70's, and no one really followed up. Robert Scheer did a piece on it in Playboy in the 1970's.
GNN: Any fallout from the members?
SHARLET: I've talked to several who swear we are still friends.
One guy did say, I'm paraphrasing, 'You're a traitor and you'll be dealt with as a traitor.'
Anthony Lappé is Excutive Editor of GNN.tv. He has written for The New York Times, New York, Details, and Salon, among many others.