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Rothschilds rewrote the Bible to force-feed Zionism to Christians.
1909 SCOFIELD BIBLE
Funded by Rothschilds to
BRAINWASH AMERICA
https://x.com/DerWulf/status/1982984082083676587
The Scofield Bible—The Book That Made Zionists of America’s Evangelical Christians
https://www.wrmea.org/2015-october/the-scofield-bible-the-book-that-made-zionists-of-americas-evangelical-christians.html
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46 BC
The Julian calendar is a solar calendar of 365 days in every year with an additional leap day every fourth year (without exception). The Julian calendar is still used as a religious calendar in parts of the Eastern Orthodox Church and in parts of Oriental Orthodoxy as well as by the Amazigh people (also known as the Berbers).[1]
JC
1582
The Gregorian calendar is the calendar used in most parts of the world.[1][a] It went into effect in October 1582 following the papal bull Inter gravissimas issued by Pope Gregory XIII, which introduced it as a modification of, and replacement for, the Julian calendar. The principal change was to space leap years differently so as to make the average calendar year 365.2425 days long, more closely approximating the 365.2422-day "tropical" or "solar" year that is determined by the Earth's revolution around the Sun.
1446-1406 BC
Dates of the Old Testament Books . With those caveats out of the way, here are our best guesses for when each book of the Bible was written, starting with the Old Testament. Pentateuch (Torah) Genesis, Exodus, Leviticus, Numbers, Deuteronomy:1446-1406 BC; may have been mostly oral tradition until much later ; Historical Books
https://www.biblegateway.com › learn › bible-101 › about-the-bible › when-was-the-bible-written ›
When Was Each Book of the Bible Written?
The Book of Revelation is counted as both accepted and disputed, which has caused some confusion over what exactly Eusebius meant by doing so.[31]The disputation can perhaps be attributed to Origen,[38] which seems to have accepted it in his writings.[39] Cyril of Jerusalem (c. 348) does not name it among the canonical books (Catechesis IV.33–36).[40] Athanasius of Alexandria (c. 367) in his Letter 39,[41] Augustine of Hippo (c. 397) in his book On Christian Doctrine (Book II, Chapter 8),[42]Tyrannius Rufinus (c. 400) in his Commentary on the Apostles' Creed,[43] Pope Innocent I (c. 405) in a letter to the bishop of Toulouse,[44] and John of Damascus (c. 730) in his work An Exposition of the Orthodox Faith (Book IV:7)[45] listed "the Revelation of John the Evangelist" as a canonical book. |
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